Another such moment occurred during a course in social psychology. Though again, the details are a bit foggy, I remember the professor discussing the concepts of perception and cognition. He said that what we perceive affects what think, and what or how we think, in turn affects what we perceive. Put more concisely, our perception affects our cognition, and our cognition affects our perception.
It seems like the topic of the relationship between perception and cognition continues to be a subject of much study, within organizations such as the Yale Perception and Cognition Laboratory, which, according to their website, is "a group of cognitive scientists who are interested in all aspects of perception, cognition, and how they relate to each other."
This topic was brought to mind recently when I was reading the following passage from Baha'u'llah's writings:
We cherish the hope that through the loving-kindness of the All-Wise, the All-Knowing, obscuring dust may be dispelled and the power of perception enhanced, that the people may discover the purpose for which they have been called into being. In this Day whatsoever serveth to reduce blindness and to increase vision is worthy of consideration. This vision acteth as the agent and guide for true knowledge. Indeed in the estimation of men of wisdom keenness of understanding is due to keenness of vision.
The phrase "keenness of understanding is due to keenness of vision" triggered a number of questions for me. Among them were, what is meant by vision? Physical vision? Spiritual vision? Perhaps both and more? On some level, it seemed to me like the vision referred to might relate to the ability to perceive things accurately, or to view reality with a just eye. Another question that arose is how are we able to develop keen vision? And what are the obscuring dusts that cloud our vision?
Interestingly, in one passage, 'Abdu'l-Baha identifies speaking ill of one who is absent as one of the greatest sources of harm to our vision, stating that "it would make the dust to settle so thickly on the heart that the ears would hear no more, and the eyes would no longer behold the light of truth." Thus it would seem that avoiding backbiting would be one indispensable practice that "serveth to reduce blindness and to increase vision." Doubtless there are a number of other tools that we can use to increase our vision, and thereby increase our understanding.
It would be a real treat to hear your perspective, dear reader, on this topic!
12 comments:
So the feedback loop between perception and cognition appears to generate a vicious cycle?
Dear Bilo,
Very interesting question. It seems like that certainly could be the case. If one were to view something in a negative light, it would tend to cause one to think about it in a negative light, which, in turn, might cause one to "see" more negative things. As a result, only evidence that supports a particular view is accepted, and all other evidence is dismissed. Perhaps this is the dynamic at work in various forms of prejudice?
On the other hand, if one were to look for the positive in a situation, this would cause us to think about that situation positively, and perhaps then "see" potentialities that would have otherwise escapted us.
A personal favorite of mine which would help to clarify one's vision, from the Hidden Words of Baha'u'llah:
"O Son of Spirit!
The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes. "
Dear Anne,
Thank you for sharing the quotation. It certainly illuminates the topic of vision. It seems to imply that an important component is independence of perception--by the aid of justice, we are able to see with our own eyes. Also, that justice is the standard we should set before our eyes. It certainly seems like doing this would serve to reduce blindness and increase vision.
Thanks for the great food for thought!
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PS: sorry for the non-personal message! but don't think, Victor, that I stoped reading this blog (simply haven't had the time to comment somethings).
Do you have a reference for the "dust to settle so thickly" quote? It sounds interesting, in view of the literal dust that air pollution is now dropping on our heads every day!
Hi John,
The reference for that quotation is Selections from the Writings of Abdu'l-Baha, p. 230-31
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~ Alex
"Speaking ill of someone" What is the definition of backbiting? It seems to take various forms. Sometimes we talk about somebody out of anger because of some injustice they might have done, and at other times it is just some passing gossip and sometimes we might be plain slandering a person. Can we classify all these as backbiting? There are times one does not even realise that he or she is speaking ill of someone. "Not to speak ill of someone" can only be taken as a guideline and one should try to avoid it as we would a poisonous snake. But to recognize the grey areas of backbiting will be the challenge.
thanks for these insights! I enjoyed reading your observations and connections with the Baha'i writings.
Well said. I like what you have to say and you increase my interest. As far as speaking Ill of one. I find it difficult to be in the presence of a gossip storm. Personally, I put myself in the shoes of the victim and Truly wouldn't want to be treated that way. I do however have a hard time standing up and saying "I am uncomfortable with this conversation" But I am getting there. To be the voice of reason, as I suggest to my teenage children, takes courage.
If the only precept we all agreed to follow was "Do unto others as you would have them do unto you", what a load off the shoulders of the world it would be.
The thing that got me interested in the topic of perception and cognition, was coming to terms with childhood abuse: did it happen, didn't it happen? I was always told "it was just a nightmare" so grew up not trusting my own perceptions. As I was going through my recovery process, I turned to the Writings for my guidance, and found this quote which really helped me. I've just shown the conclusion, but you can read the whole passage - it goes into detail on each one.
"Consequently, it has become evident that the four criteria stan¬dards of judgment by which the human mind reaches its conclusions (senses, intellect, traditional or scriptural and inspiration) are faulty and inaccurate. All of them are liable to mistake and error in conclu¬sions. But a statement presented to the mind, accompanied by proofs which the senses can perceive to be correct, which the faculty of rea¬son can accept, which is in accord with traditional authority and sanc¬tioned by the promptings of the heart, can be adjudged and relied upon as perfectly correct, for it has been proved and tested by all the standards of judgment and found to be complete. When we apply but one test, there are possibilities of mistake. This is self-evident and manifest."
'Abdu'l-Bahá, Promulgation of Universal Peace, p. 255.
You can find this quote and more, in my new compilation: "Abuse and Violence: Reasons and Remedies". For more information: http://www.susangammage.com/abuse-and-violence
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