3.22.2007

The Application of Knowledge

A recent article in Time Magazine describes a new development at Harvard, Yale, Rutgers and the universities of Pennsylvania and Texas--the implementation of curricula emphasizing the application of knowledge, rather than just the acquisition of knowledge for knowledge's sake. The article asserts:
. . . the new approach emphasizes the kind of active learning that gets students thinking and applying knowledge. "Just as one doesn't become a marathon runner by reading about the Boston Marathon," says the committee report, "so, too, one doesn't become a good problem solver by listening to lectures or reading about statistics." Acknowledging how important extracurricular activities have become on campus, the report calls for a stronger link between the endeavors students pursue inside and outside the classroom. Those studying poverty, for example, absorb more if they also volunteer at a homeless shelter, suggests Bok, whose 2005 book, Our Underachieving Colleges, cites a finding that students remember just 20% of the content of class lectures a week later.

Thinking back to college, one thing that stands out is the multitude of hours spent sitting in a classroom listening to lectures. At the time, I wasn't particularly dissatisfied with this--it certainly didn't require one to go much beyond one's comfort zone and I felt like I was learning a fair amount, albeit in a quite passive manner. That, I think, is part of the beauty of the greater emphasis that these universities are beginning to place on the application of what is being learned in the classroom and on being more fully engaged in extracurricular activities. In my experience, significant advances in learning require that one move beyond their comfort zone into new and unfamiliar settings. It also is evident that the development of knowledge cannot adequately take place in isolation from the ultimate goal of the acquisition of knowledge--service to humanity.

Baha'u'llah, the Prophet-founder of the Baha'i Faith, in the midst of His imprisonment in the most dismal of conditions, extolled knowledge and described its ultimate goal in the following beautiful terms:
Knowledge is as wings to man's life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth, and not those which begin with words and end with words. Great indeed is the claim of scientists and craftsmen on the peoples of the world. . . . In truth, knowledge is a veritable treasure for man, and source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Thus hath the Tongue of Grandeur spoken in this Most Great Prison.

Let's hope that this trend continues!

7 comments:

Bilo said...

It is about time!

The Institute Process is another example that you might want to elaborate on....

Victor said...

Dear Bilo,

Thanks for the great suggestion. I hope to have a post on that topic soon! I've been reading the document, "Exploring a Framework for Moral Education," which has provided a lot of food for thought along those lines.

Phillipe Copeland said...

I agree with Bilo that the institute process (at least to the degree that we can understand it right now) is in some ways in line with what this post addresses, which is learning through doing and integrating insight, knowledge and skills that involves changing both attitudes and behaviors and not simply acquiring information. In my line of work with people living in the face of addiction and mental illness it seems clear that their problem is not necessarily that they lack information (as important as that is from a public health standpoint)but that information alone does not lead to changes in attitudes or behavior. It seems to me that as we explore the Baha'i teachings about the relationship between mind, spirit, and physical reality and weigh that against emerging research about how people learn, we will begin to see we can discover whole new models of learning in action. It's kind of exciting.

Victor said...

Dear Phillipe,

Thank you, as always, for your thoughtful comment. I can't find the exact citation for it, but your comment calls to mind the definition of faith as "conscious knowledge in action."

Phillipe Copeland said...

I think that the citation is from a quote from 'Abdu'l-Baha that "faith is first of all conscious knowledge and second the performance of good deeds." This is usual said in a short hand way the faith is conscious knowledge expressed in action. I was not aware that you and David of "Correlating" were friends. What a small world.

Victor said...

Dear Phillipe,

Thanks so much for the full quotation--it's always best to have the exact wording! Good deeds certainly adds an additional element to action. This also brings to mind that ever-important first paragraph of the Aqdas. . .

Victor said...

Oh, and yes, Dave is a good friend. In fact we've been known to battle it out on the b-ball court together.